We the People, Power of Place
Benjamin Duvall-Irwin
New Germany State Park: Raising Maryland’s Alps

When Western Maryland was a mysterious and distant territory to most Americans, for German immigrants, it felt just like home. Among the villages they settled in, one in present-day Garrett County came to be known nostalgically as New Germany. Today, this village is the location of New Germany State Park. Over a century after its settlement, New Germany hosted the first ski resort south of the Mason-Dixon Line and earned the region the moniker of “Maryland’s Alps.” In between the first German settlers and the ski resort, the land was transformed and made anew. To return to its alpine reputation, New Germany has witnessed the rise and fall of timbering, the growth of scientific forestry, and the snowballing success of outdoor recreation.

New Germany State Park: Raising Maryland’s Alps
Democracy and Justice
Benjamin Duvall-Irwin
Education and Community at Paw Paw's Black ...

After nearly 100 years since its construction, the former Paw Paw Black School continues to convey its historic association with the Town of Paw Paw's education and social history. For more than 25 years the building served to educate Black students, and as a place of social gathering for the small number of Black families in Paw Paw who lived in the vicinity of the school. The building remains largely unchanged since that time. The important role the school played in Black education and the Black community led to the building being listed on the National Register of Historic Places in 2024. 

Education and Community at Paw Paw's Black School
We the People
Benjamin Duvall-Irwin
Elizabeth Dye Walker’s World of Transportation: ...

When Elizabeth Dye Walker lived in the Old Stone House of Mineral County in the beginning of the twentieth century, getting around employed a diversity of methods. It could mean a horseback ride, a horse-drawn buggy, or taking the Twin Mountain & Potomac Railroad. Where the railroad once ran, across the Northwestern Turnpike from the Stone House, now lies a trucking facility. Elizabeth Dye Walker’s childhood in the Stone House was colored by these various modes for motion, the resilient horse-drawn buggy and sled, a fruitless fruit-filled train, and a peculiar horseless carriage.

Elizabeth Dye Walker’s World of Transportation: Getting Around Before the Automobile
Power of Place
Benjamin Duvall-Irwin
Traveller’s Rest: Travel in the Stagecoach Age

If you’re driving down Route 50 through Mineral County, blink and you might miss a curious stone structure on the side of the road. If you were a stagecoach passenger peering out from your horse-drawn carriage this L-shaped building would be a cause for celebration. In the age of horse-drawn wagons and carriages, travel was no small feat and the people who relied on Traveller’s Rest viewed the process of getting around fundamentally different from today. For them, the landscape of the Appalachian Forest could be wild and unpredictable and the journey itself was always far from mundane.

Traveller’s Rest: Travel in the Stagecoach Age
Democracy and Justice
Benjamin Duvall-Irwin
J.R. Clifford: A Pioneer of Equality and ...

John Robert (J.R.) Clifford was a trailblazing African American lawyer, educator, and activist whose work continues to inspire the fight for justice. Clifford's landmark legal battles, including the landmark ruling on November 16, 1898 in Williams v. Board of Education of Fairfax District, highlight his profound impact on civil rights and democracy.

Crucible of Isolation

Traveller’s Rest: Travel in the Stagecoach Age

Traveller’s Rest: Travel in the Stagecoach Age

If you’re driving down Route 50 through Mineral County, blink and you might miss a curious stone structure on the side of the road. If you were a stagecoach passenger peering out from your horse-drawn carriage this L-shaped building would be a cause for celebration. In the age of horse-drawn wagons and carriages, travel was no small feat and the people who relied on Traveller’s Rest viewed the process of getting around fundamentally different from today. For them, the landscape of the Appalachian Forest could be wild and unpredictable and the journey itself was always far from mundane.

Grafton Lacy and the Hammons Family: The Multicultural Roots of Old-Time Music

Grafton Lacy and the Hammons Family: The Multicultural Roots of Old-Time Music

West Virginia’s famed old-time folk family, the Hammons, live in both the mythologies and histories of Appalachia. Through the Hammons and their music, we gain a peek into the history of Appalachian old-time music and its diverse sources. Burl and Currence learned many of their tunes from Black folk artists like Grafton Lacy from Braxton County. Lacy is no exception; Black artists have made founding contributions in the genre. Their role often remains untold, or in the case of Lacy, is sparsely mentioned in the stories of Appalachian folk music. The origins of old-time music, ranging from West Africa to the British Isles, come alive in between the lines of the music itself, where its hidden history becomes clear.

Foundations of the Founding Fathers

Foundations of the Founding Fathers

The United States Constitution was drafted in 1787. While the Founding Fathers, former British subjects, rejected the British Parliament's model with its House of Lords and Commons, they were not entirely without inspiration. European governments offered little guidance for democracy at the time. However, existing models closer to home provided valuable insights. There are clear parallels between the Constitution and indigenous systems like the Great Law of Peace.

Creating Culture in Thomas

Creating Culture in Thomas

Many towns in West Virginia experienced lightning-fast growth as they became a part of a network of railroads. These towns usually had abundant resources like coal or timber that provided jobs for the towns’ residents. Many towns were built by companies– employees of coal companies would live in houses owned by the company they worked for. However, this was not always the case. One town that was built by residents instead of a coal company is Thomas, West Virginia.

Remembering West Virginia's Indigenous History

Remembering West Virginia's Indigenous History

Many contemporary people believe West Virginia was nothing more than a hunting ground for the migratory Native Peoples. People without names, without connection. Yet, in my own survey, I am continuously reminded that West Virginia was home to many Indigenous communities, and these connections were held tight by long-term settlements. We see this by the traces they left behind, such as pottery, copper, shell, luxury items, burial sites, and old-growth trees. Many of the sites that archaeologists research are my direct ancestors, and the ancestors of existing descendant communities throughout the Eastern United States.

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A Timeless Road to Freedom—Cumberland and Emmanuel Parish

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A Timeless Road to Freedom—Cumberland and Emmanuel Parish

Situated at the top of the hill in the center of Cumberland, Emmanuel Parish stands for all to see. Visitors are drawn to the church on the hill with the steeple. Once inside, Emmanuel tells the story of our country from its earliest times to today. Situated at the crossroads of Native American trails and natural waterways, Cumberland and Emmanuel were known roads of freedom.  It is believed that the original foundations underneath the church were used as a stop on the Underground Railroad.

 

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